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HASC Alumni Bulletin, April 2010 |
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Greetings!
A Message of Freedom. In the Haggadah, it is documented
how the saintly Hillel would wrap together, as in a sandwich, matzo, a portion
of the Pesach sacrifice, and bitter herbs and eat them together. The provoking question which needs clarification,
why did Hashem place us in such a tormenting situation, in a wicked land and
ultimately redeem us to become a free independent nation with our own unique
identity. Why didn't Hashem begin just
with the end of the story whereby He chose us to be His children marking our
Genesis as a free mighty nation to be reckoned with among the nations of the
world?
The message conveyed by Hillel is that "galuth" "exile"
"eating moror" is a pre-requisite and paramount to our understanding and to
appreciate the great value of our freedom and our relationship with Hashem and
mankind. As we recite in our daily
prayers: "Hashem sustains the living with kindness, resuscitates the dead with
abundant mercy" the paragraph concludes,'מלך ממית ומחי'ה ומצמיח ישועה' "O King who causes death and restores life and
makes salvation sprout." (Shemonah Esrei) Death is listed prior to
"restores life and brings about salvation". Chazal teach us that death -
servitude - exile - confinement is a precursor to redemption and
ultimately to salvation.
At times, for reasons beyond our comprehension, we are
challenged with our own individual arduous exile, yet, we must fully believe,
that in the long run, we will emerge stronger, more compassionate and loving
human beings. That is the pinnacle
message conveyed by Hillel and why Hashem in His infinite wisdom found it
necessary to subject His loving children into a formidable exile for several
hundred years. The yielding results, for
generations to come, proved to be so remarkable and so significant, that over
the span of time, the exile while a bitter process, proved to be an invaluable
factor in the lives of our forefathers.
Perhaps, that is the reason why Hashem chose the entire process of an
exile in the land
of Egypt which ultimately
followed by redemption.
The purification process, as difficult as it may have been,
proved to be rewarding and made us into a kindhearted and sympathetic
nation. Hence, we need to see ourselves,
as authored in the Haggadah, "In every generation, one is obliged to regard
himself as though he himself had actually gone out from Egypt," for the Torah
says: "you shall tell your son on that day, saying:'בעבור
זה עשה ה' לי בצאתי ממצרים' 'For the sake of this, Hashem
did for me when I went out from Egypt.'
Not only our fathers did the Holy One, blessed be He, redeem, but He
also redeemed us with them, for so it says: 'And He brought us out from there,
so that He might bring us and give us the land which He had promised to our
fathers."
On Pesach night, every year, the spirit of redemption
bestirs itself anew. It is our task to
ready ourselves by uncloaking the contaminated spiritual and physical shackles
of our society, and sanctify our lives as servants of Hashem. This is the personal redemption which
everyone - in every generation - must strive to achieve.
On behalf of the HASC Executive Office, we wish you and your family a Chag Kasher V'Sameach!
Best Regards,
Rabbi Solomon Stern, Executive Director
Grant E. Silverstein, Director, Alumni Affairs
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Only 3 spots left... Register TODAY!!!
Join 30 Cyclists representing HASC in this year's
TD Bank
Bike New York Five Boro Bike Tour.
This year 30 cyclists will be riding to raise money for the HASC Summer Program.
This year's cyclists will begin in downtown Manhattan
and work their way thru all Five Boro's ending on Staten
Island. Each cyclist is required to raise a minimum of $350 each.
To register for the race, please contact Grand Silverstein at grant.silverstein@hasc.net
To support this cause, please consider sponsoring a cyclist or making a general
donation for all 30 riders, Sponsor A Cyclist
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The Tragic Fate Of One Survivor's Remarkable Heirloom.
Rabbi B enjamin Blech
"Remember that you were once slaves in Egypt..."
The exodus and the miracles of the Passover story happened a long time ago,
but they are still part of our contemporary consciousness because of the power
of memory. Thomas Cahill, the Catholic writer who authored the best-selling
book, The Gifts of the Jews, concluded that it was the Torah with its
commandments to remember that gave the world the concept of time and a
reverence for the past. Passover speaks to all generations, reminding us to not
only recall our past but to also shape our future.
But not everyone remembers, and tragically, some choose to forget, as
demonstrated by the incredible incident I had with Shmuel's Seder plate.
A few years ago I was browsing in an antique store on the East Side in New York when I spotted
an all-too-familiar object. I recognized it immediately, even before I spotted
the family name clearly etched on its border. How could I not know what it was
when I had been so involved in its story? After all, my eulogy of Shmuel, a
miraculous survivor of the infamous Auschwitz
concentration camp, focused on it.
What a tale it had been. The Germans had rounded up all the Jews in his
little town for deportation. Some believed that they were merely being
transported to another site to be used for labor. But Shmuel knew that they
were meant to be murdered. He understood that the Nazis wanted to eliminate
every Jew as well as every reminder of their religious heritage.
Had he been caught, he would have paid with his life.
So Shmuel took a chance. Had he been caught, he would have paid with his
life. But he did what he had to do so that something might remain -- so that
even if not a single Jew in the world stayed alive, someone might find it,
reflect, and remember. He paced off 26 steps, corresponding to the numerical
value of God's name, from the apple tree alongside his house and carefully
buried his treasure - a silver Passover plate.
He wished he could have hidden much more. How he wanted to preserve a Torah
scroll. But he had so little time, so little space for concealing an object of
value. His choice, in retrospect, seemed almost divinely inspired for its
symbolism - the key vessel used to commemorate the festival of freedom. Shmuel
thought, with what he later conceded was far too much optimism, miracles could
perhaps once more occur even in modern times. And from that day forward not a
day went by in the hells of the concentration camps that his mind did not return
to his Seder plate in its special hiding place.
Shmuel could never explain how he, out of all his family and friends,
survived. In his heart of hearts, he once confided to me, it may have been
because he viewed his continued existence on earth as a holy mission -- to go
back to his roots and uncover his own symbol of survival. Incredibly enough, in
ways that defy all logic and that Shmuel only hinted to me, this escapee of
20th-century genocide was reunited with his reminder of deliverance from age-old
Egyptian oppression. Shmuel journeyed back to his home, found his tree, counted
off his steps, dug where he remembered he had buried it and successfully
retrieved his Seder plate. It became a symbol of his own liberation as well.
With it he celebrated dozens of Passovers, until his death.
That Seder plate, in almost total disbelief, is what I saw in the shop for
sale. Where was it from, I inquired. What was it doing for sale when it carried
with it so many precious memories? "Yes, I want to buy it," I assured
the dealer, "but I need to know how you happen to have it."
"It was part of the sale of the contents of an estate by the
children," the dealer replied. You see, the deceased was religious but his
descendants aren't. So they said they don't really have any need for 'items
like these.'"
The very symbol that sanctifies memory was discarded by
those who forgot their past.
The very symbol that sanctifies memory was discarded by those who forgot
their past.
If you have a loved one who suffers from Alzheimer's you know how horrible
it can be to live without an awareness of events that came before. We don't
have a name for a similar condition that describes ignorance of our collective
past. Yet the voluntary abandonment of historic memory is equally destructive.
How I wish that the unsentimental harshness of Shmuel's descendants was just
an aberration, a remarkably unusual demonstration of insensitivity not likely
to be duplicated by others. But the sad truth is that we are part of a
"throwaway" culture that gives equal weight to used cars, worn furniture, and
old family treasures. What has served the past is of no interest if its sole
claim to respectability is its gift of associations.
Memorabilia have lost their allure because we no longer revere the meaning of
memories. So what, I am often asked, if my grandparents used this every
holiday? We have no space, we have no need for it. As if utilitarian function
is the only rationale for holding on to something that enables us to preserve
our past!
The ring with which I married my wife may not be the most expensive but I
pray it remains in my family as a legacy of the love we shared, perhaps to be
used again by my grandchildren. The cup with which I usher in the sanctity of
every Sabbath may reflect the poverty of my youth, but I hope it is passed on
to the future as a testament to the importance of religious values in our
household. If what we treasured is held sacred by my children, then perhaps
what we lived for will also be reverentially recalled.
"Unless we remember, we cannot understand."
"Unless we remember," English novelist Edward Morgan Foster put it so
beautifully, "we cannot understand."
That's why I weep for my friend Shmuel, whose family has become an orphan in
history, severed from its past.
And that's why I keep retelling Shmuel's story on Passover, because I
believe it captures the essential message of this holiday. God commanded us to
remember because it is only by treasuring the messages of the past that we can
understand the present and hope for a more blessed future.
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Upcoming Events...
An Evening of Torah Growth & Inspiration
Sefirat Ha'Omer: A Time For Growth

Given By:
Rabbi Benjamin Yudin
Congregation Shomrei
Torah, Fair Lawn, NJ
Sunday, April 18, 2010
8:00 p.m.
At the home of:
Menachem & Chani Augenstein
171 Howard Avenue
Passaic, NJ
Please RSVP by
Wednesday, April 14th online: Click here to REGISTER!
$25 Suggested Donation/ All proceeds will go
directly towards the HASC Summer Program.
For more
information, please contact:
Grant Silverstein
● grant.silverstein@hasc.net ● (718) 686.5920
Malka Shenker ● sjs613@aol.com
● (973) 778-0329
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Rabbi
Benjamin Yudin
has served as the spiritual leader of Congregation Shomrei Torah since 1969.
Together with his wife Shevi, he has been involved in virtually every aspect of
Jewish communal life in Fair Lawn. Rabbi Yudin
is a senior member and past president of the Rabbinical Council of Bergen
County and, in 2007, was appointed by Governor Jon Corzine to the New
Jersey-Israel Commission.
Salute To
Israel
Parade
Lights, Camera, Action:
The Stars Of HASC!
Sunday, May 23, 2010
LIVE IN Concert : Uncle
Moishy
Sunday, June 13th 11:00 a.m.
Congregation Bnai Yeshurun
Teaneck, NJ
Tickets go be available after Passover!
For more information on upcoming events or to get involved in the planning of HASC events, please contact Grant Silverstein, Director, Alumni Affairs by phone at (718) 686-5920 or by email at grant.silverstein@hasc.net .
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Savory Passover Sweets...
Brownies
4 eggs
2 c. sugar
1 c. oil
½ c. cocoa
¾ c. potato starch
2 vanilla sugar
¼ tsp. B. powder
1 c. ground nuts/ 1 c. coconuts
(opt.)
Mix together all ingredients well. Place in a 9 x 13
pan. Bake 40 min. at 350 degrees Toll House
Cake 
1½ c. brown sugar
1 ½ c. sugar
6 eggs
1 ½ c. oil
4 ½ tsp. Vanilla sugar
4 ½ tsp. B. powder
7 oz. Ground nuts
1 ½ c. Potato starch
1 ½ c. choc. Chips (opt.)
Beat sugar & eggs. Add rest of ingredients. Pour
into 2-9x13 pans. Bake at 350 for 45 min.
.
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Alumni Profile...
Michal (Pora th) Zibman I have spent 11 summers in what is one of the most special places i have ever
been privileged to be a part of. I am always so proud to tell people that i am a
member of the HASC family. Being part of that family means to have spent time in
a place that is defined by its unconditional love and uncompromising dedication
towards the campers.
I remember my first summer as a waitress, way back
when, i was in awe of... everything. The ruach, the energy, the fun, the ability
for every camper to participate in every activity, and for no one to sit out on
the sidelines due to a physical limitation. I was mesmerized by the simplicity
of everyone belonging. The next 4 summers as a counselor were the reality behind
the rose colored glasses of waitress summer. I dont think i had ever worked as
hard until then. I had never cried so much than i did, but i had also never
laughed as hard... There was an incredible feeling in the air, knowing that
youre surrounded, in the bunkhouse, in the dining room, in the shul, in the
academics classroom, the therapy building, on Rechov Yankee Eisen, by people who
are working just has hard as you are to ensure that our campers have the time of
their lives. The friendships that i have formed over those years with fellow
staff members remain a wonderful and integral part of my life till this very
day. Working as a Division Head for the past 5 summers has expanded my circle of
the HASC family to include the amazing parents and families of our campers.
Being in contact with them, some of them even daily, is a strong reminder of who
the real heroes are in the lives of our campers.
People always say that HASC
is a taste of heaven on earth. I think that the beauty of working in HASC is
that you help create that heaven here on earth. I look forward to IY"H returning
for yet another invigorating and fantastic summer, and im exceptionally excited
to, bEzrat Hashem be able to bring our 7 month old daughter to Camp for the
first time and introduce her to the place that has had such a profound influence
on my life.
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New Camp HASC Learning Program: Kollel Toras Chesed
We are proud to
announce the launch of a new Summer Learning Program at Camp HASC: Kollel Toras
Chesed. The unique initiative will include a group of returning male staff
members who will divide their day learning in the Beis Medrash and working in
various support positions around camp. A paid position, the Kollel/Staff members
will split their time between learning and working, a day filled with Torah and
Chesed.
Kollel members will work in various positions in the academics and
recreation and departments. In addition to their professional responsibilities,
the Kollel schedule will include a daily Gemara seder & shiur, Bekiyus
learning, and chaburas and shiurim in Halacha, Mussar, Machshava and Chassidus.
For more information, please contact:
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On behalf of the entire administration we would like to wish a special Mazel Tov to :
Hadassah Dollman ('08-'09) on her engagement to Mordechai Bennett!
Esther Hornung ('08-'09) & Shai Knecht ('08-'09) on their engagement!
Daniella Lee (2008) on her engagement to Noam Casper!
BJ Frenkel ('06-'07) on his marriage to Kelly Lehmann!
Doni Lerner (Camp
Photographer '06-'07) on
his engagement to Meira Strauss!
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