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Camp HASC
HASC Alumni Bulletin, October 2009

 HASC SignGreetings!

The Symbolism of a Temporary Dwelling
 
 
-Leave the permanent dwelling and settle in a temporary dwelling (Succah 2a)
 
 
Rav Pam zt"zl writes:   One of the most basic requirements of a succah is that its walls not be higher than twenty amos (about thirty-five to forty feet).  The reason for this disqualification is that Chazal determined that until this height, even walls made from reeds would be able to stand on their own.  Walls higher than this would, similar to housing require additional supports, thickness and foundations. Such construction could not be considered a "temporary dwelling", and would be invalid for use as a succah.
         
There is much symbolism in the requirement for a succah to be a temporary dwelling. Succos follows the forty-day period of penitence which begins on Rosh Chodesh Elul and ends with the conclusion of Yom Kippur. It is an opportune time to absorb a fundamental lesson of the succah.
         
Why does the Talmud instruct us to leave our permanent dwelling and settle in a temporary dwelling? Perhaps we can understand it with the following reason. Occasionally one meets a person whose entire life revolves around himself. He is constantly thinking about his own needs, desires, pleasures and so on. His "permanent dwelling" is his own mind. From time to time, he may think of other people and even give up some of his own desires to fulfill their needs. This is his "temporary dwelling".
         
The Gemara says that the underlying theme of Succos, the zeman simchaseinu ("season of our rejoicing"), is to leave one's permanent dwelling and settle in a temporary dwelling. This means that if a person truly desires to attain happiness and satisfaction in life, he must spend more time thinking about the needs of other people, and not be self-centered. By trying to bring joy into the lives of those around him, especially the unfortunate and forsaken, he will bring joy into his own life as well.

The week of Succos is a time to be joyous about the small miracles of life, HASC is indeed a place where staff give of themselves one hundred percent 24/7 bringing joy and pure simcha to their campers, as is reflected in the following statement from a former staff member:
"I feel privileged that I was able to be a part of the HASC experience, taking with me a piece of the flame of Torah and Chessed that HASC constantly gives.
         
The flame will burn in me for the rest of my life and provide the illumination I need to continue in Torah and Chessed. What comforts me when I say good-bye to camp is that I know I may be leaving Camp HASC, but I am sure Camp HASC will never leave me."
From the both of us, and the entire HASC community, we wish you and all those close to you a joyous Yom Tov and a year filled with happiness and blessings from above.
 
Best regards,
 
Rabbi Solomon Stern                                    Grant Silverstein
  Executive Director                                     Director of Alumni Affairs







Just Leave Home Without It
by Rabbi Yaakov Salomon A Sukkot perspective.

I hate packing. You never really know what to take, which bag to use, and how to stuff it all in. And you never get it right.


There is, however, one thing worse than packing -- packing to go home. Ugh.

And so, there I was engaging in my annual grim chore of 'closing up' the summer bungalow and packing to go home.

It's such a familiar scene. Valises and garbage bags strewn all over the cabin, the usual confusion between laundry just washed and laundry not yet washed, six or seven very lonely, widowed socks, and the occasional whine and whimper, "I just can't believe it's over!"

This year was no different -- except for one observation. I was tossing some shirts into my bag when I realized just how many of them I had actually never worn the entire summer. I remembered when I had brought them thinking how essential they would be.

"Can't leave this one home."


"Oh, this one is perfect for paddle ball in the scorching sun."


"I'll wear it to the pool."


As it turns out, I wore something else to the pool... and to the paddle ball court.


Next to my bag lay a small open box with a few books awaiting transport. I gingerly squeezed in a few more hardcovers and paused. Most of them would be returning as they arrived, untouched and undisturbed.


And then there's the ultimate experience of over-preparation -- the plane ride.


"It's a four hour flight? Finally, I'll get some work done. Folders, files, laptop, correspondence, editing, review, old statements, home renovation plans etc. That's good for the first hour. Then there's that fat, old novel that's been sleeping comfortably under my bed for six years, and oh -- my ethical will -- perfect time to sink my teeth into that. And with the time remaining I'll study the weekly Torah portion and recite a few dozen Psalms."


Need I reveal the truth of what I actually accomplish on that trip? I'm lucky if I return home not leaving the novel on the plane. But we are creatures of habit. I know the routine all too well, and I'll probably continue to plan... and to fail.


Which brings us to the trip we call life. The more serious among us utilize the final days and weeks of the year to pack our belongings for the journey into the New Year. What shall we take along and what shall we leave behind? Which actions, relationships, and thought processes are honestly essential to our growth and which habits are just getting in the way?

Why are we still lugging around the same burdens and empty resolutions?

Some of us never 'find the time' to take this inventory -- how tragic. But those who do are often the creatures of habit. This year's list looks oddly familiar to last year's... and the year's before. Indeed, at year's end, when we unpack our suitcase, we find that so many of the contents have remained untouched. They are stale, dusty, and sadly, quite familiar.


We stare down at our luggage and shake our heads. We become despondent, frustrated, and downcast. What happened to all of our good intentions from last year? Why are we still lugging around the same burdens and empty resolutions?


The problem is that we don't know how to pack. Instead of just transferring our entire wardrobes from closet to suitcase, we need to carefully select just a few essentials that will realistically be utilized. When we plan to change everything, we often change nothing. In other words, if the luggage is overweight, a penalty is assessed. Everything needs to fit into your 'carry on.'


The Sukkot Solution


But God, of course, understands. He knows how we're wired. (After all, He wired us.) So He provides a solution. It's called Sukkot. The High Holy Days' Express has hardly come to a full stop when the Sukkot journey begins. He didn't have to make it that way. He could have waited a few weeks and then given us Sukkot. But no, He wanted to give us a chance to act on our resolutions immediately.


As most of us know, Sukkot is the time of year when we leave our sturdy, secure homes and transfer our dwelling to a structure that is insubstantial and frail. Many of us leave 6 or 7 room apartments or homes to spend significant time in huts that are no larger than 8' by 10'. We cast our ever-present need for protection to the heavens and demonstrate our belief in God by placing our bodies and souls in His purview and domain.


But no matter how physically elaborate our actual sukkah may be, there are obvious limitations on what we can bring along. We endeavor to create an atmosphere that is radiant and cozy -- but most of our comforts must be left behind. So we must choose carefully, weighing our decisions and defining what is truly indispensable.


When we bring too much, most of the stuff never really gets used. And when we try to change too much, it just doesn't work.

We need to separate out the myriad gadgets that distract us and strip life down to the essentials.


It is an exercise that is designed to help us prioritize.

"Do we really need that stemware in the sukkah?"
"Will one sweater suffice? Which one?"
"Which chairs are best suited for a meal of two hours?"

Sukkot teaches us that unlike the American Express card, we must leave home without it.

 When we bring too much, most of the stuff never really gets used. And when we try to change too much, it just doesn't work. It is a recipe for disappointment and frustration.


Most prudent is to choose wisely and realistically. Plan to complete one task, or perhaps, two and then feel really good about it. That great feeling of accomplishment gives us the fuel for future and greater journeys.


That is the beauty of Sukkot. We move out, but we don't take everything along.


Then we can sit in our smaller but simpler Sukkot, peer out between the delicate bamboos, see the vast heavens and bask in His love -- endless and supreme. We do so with the prayer that this year will be different. That we will truly tap into our potential.


Sukkot is coming. Just in time.




Alumni Profile

Sarah & David CasdenCasden

Every year, the last week of June brings back pleasant memories.  When we sit at home eating our Shabbos meals, we discuss what we think is going on at Camp HASC at that moment.  We enjoy reminiscing about our former camp experiences as counselors and imagine what things are like at camp today.  We know that few things have changed, but we still like to think about camp.

David spent five years as an ECP counselor, and Sarah spent one summer as a waitress and two as a YAP counselor.  As counselors, we found our camp experiences to be enlightening-seeing how important it is for people with special needs to have meaningful, enriching opportunities in life and the opportunity to have some plain, old fashioned fun.
Camp HASC has a way of turning something mundane into something extraordinary such as Color War, pajama day, and ruach in the dining room.  And of course we can't forget about the weekly concerts, the debut of the HASC circus, and the Shaalishudis ice cream.  As siblings and advocates to two children with special needs, we appreciate the love, care, social and recreational opportunities that the campers at Camp HASC are given each day during the summer.

We enjoy visiting Camp HASC each year and look forward to maintaining a connection to the camp.  And yes, David proudly displays his Color War bowling pin.




Please continue to be mispallel and say Tehillim for a HASC ECP CAMPER who was SERIOUSLY injured after being hit by a vehicle a few weeks ago and is still in the hospital. 
 
Shmuel Yeruchem Ben Leah
 
 The camper's family is in need of HASC volunteers: If you are able to help out please contact David Chaitovsky @ 516-314-2611 or DCHAITOVSKY@gmail.com.

Please continue to be mispallel and say tehillim for the grandson of Chaya Shandel Mandel (Schooll Director, HASC 63rd Street) who was critically injured by a car yesterday.
 
Shimon Eliyahu Ben Nechama Breindel


May we only share in simchos.

 
  Donate Sign

 
Thank You To all those who have participated so far!!!

HASC Alumni Association
~Maaser Campaign~
 

 The memories that are made each summer are enhanced through the generous support of the many friends of HASC. With the Maaser campaign, we invite all staff, alumni and friends of HASC to remember the beautiful memories that are created for every camper each summer.

HASC Maaser Campaign
 

For more information on the Maaser Campaign, please contact Grant Silverstein, at    (718) 686-5920 or by e-mail at grant.silverstein@hasc.net




HASC
Makes A World Of Difference

_____________________________________________________________

Is Proud To Present
Feeding Therapy - A sensory-motor approach


This is a step by step approach to teach your most challenging clients tolerance of touch, enabling them to learn to eat and develop appropriate oral-motor movements.  It will feature a combination of promoting acceptance of touch for therapeutic feeding and oral stimulation and movement as well as hands-on learning of techniques for spoon feeding, straw drinking and chewing solid foods.  You will leave this workshop with feeding techniques you can use with confidence the next day.
 
Presented by:
Lori Overland, ms, ccc-slp
Acclaimed speaker and presenter
 
Lori is a member of the ITI speakers bureau who deals with the unique needs of infants, toddlers, pre-schoolers and school age children, incorporating oral-motor techniques into feeding and speech therapy
 
This conference is directed to Speech and Language Pathologists, Occupational and Physical Therapists, Special Education Teachers and Early Interventionists
 
Sunday, November 1, 2009
8:45 am - 4:00 pm
 
MERKAZ HASIMCHA
1898 Bay Avenue, (Btwn Avenues M & N) Brooklyn 11230
 
Coffee/drinks and light lunch will be served
 
Rate: $180.00       Credit cards accepted
HASC employees may register at a special rate


 
 



To register please call: 718-686-5901
Or via email: hascconference@ hasc.net

 
 
 
 
This couse if offered for .6 ASHA CEUs as well as .6 AOTA CEUs
 
Executive Office: 5902 14th Avenue, Brooklyn, NY 11219 Phone: 718-686-5900
Boro Park Preschool: 1311 55th Street, Brooklyn, NY 11219 Phone: 718-851-6100
Boro Park School Age Program: 6220 14th Avenue, Brooklyn, NY 11219 Phone; 718-331-1624
Remsen Preschool & School Age Program: 555 Remsen Avenue, Brooklyn, NY 11236 Phone: 718-495-3510
Woodmere Preschool & School Age Program: 321 Woodmere Blvd. Woodmere, NY 11598 Phone: 516-295-1340
Monsey Preschool Program: 465 Viola Road, Spring Valley, NY  10977 Phone: 845-356-0191
Camp HASC: 361 Parksville Rd., Parksville Rd. 12768 Phone: 845-292-6821
 


 


Baruch Rabia is a sweet 14 year old MR boy residing in Crown Heights.  His family is looking for a counselor to help take care of him any time during the Chagim. 
(They do not receive any assistances via Res Hab, so they are pretty much on their own.)

They reside at 558 Empire Boulevard, Brooklyn, NY. 

For more inforamtion, please call his parents at  718-467-8548.  They do not receive any assistances via Res Hab, so they are pretty much on their own.


********

We are looking for someone to help us with our daughter, Rochel Leah.
Rochel Leah is 12 years old, totally dependent on others.

We need help for Sukkoth.

We have a separate guestroom (bathroom+shower) where we will accommodate you.
We are in Brooklyn in the area of Ocean Parkway & 18th Ave.


If you would like to know how it is to stay by us and work with Rochel Leah, we can give you contact information for many girls that have worked with her.
 

For more information of questions, please call us at
718-972-5984.


Thanks

S & S Porges,

************************************************

Gavriel Sacks needs a res hab counselor (In Brooklyn) on Wednesdays 2:45 p.m.-7:00 p.m. and on Sundays 10:00 a.m.-3
:00 p.m.  (flexible).

For more information, please contact Avi Sacks, avisacks@gmail.com


*************************************************
Russian Teacher Assistant:
Full Day: 8:30 a.m. -3:00 p.m.
Half Day: 11:30 a.m. - 3:00 p.m.

Responsibilities include assisting with the care of the children in the classroom. In addition, the successful candidate will participate in and prepare classroom activities, maintain cleanliness of the classroom and school materials, assist with busing & assist classroom team with behavior management needs. Student ages range from 2-5 years old. Bilingual Russian a must!

For more information, please contact Julie Ben-Zvi: Julie.Ben-Zvi@hasc.net

**************************************************
Homebased Teachers and Therapists:

Experience with children birth through 2nd grade. NYS certified and DOH certified. Bilingual a plus. Children's age range from birth to 5 years old.

For more information, please contact Julie Ben-Zvi: Julie.Ben-Zvi@hasc.net

 

 
Mazel-Tov!!! It's A Girl!

Mazel-Tov to Ruchi & Jason Osofsky (Speech Therapists 2009) on the birth of a baby girl on Yom Kippur.

Mazel-Tov to Ruchi & Jason from the entire HASC Community.

May they have much nachas from their daughter and see her to Torah, Chuppah and Maasim Tovim!


  On behalf of the entire administration we would like to wish a special Mazel Tov to :


Debra (Schwartzbard- '02, '03) and Dovi Popowitz on the birth of a boy!

Daniel Schilowitz ('04, '05) on his engagement to Rachel Cooper!

Sammy Moer ('06) upon his engagement to Shira Pasternak!

Sid Shechet ('05-'06) on his engagement to Michal Zanger!

Dovid Rubin ('02) on his engagement to Aviva Drory!

Kayla Goldman ('08) on her engagement to Yitzy Kolb!

Shamshy Schlager ('05-'06) on his marriage to Hanna Sorkin!

Sarah Gross ('08) on her engagement to Yossi Faber!

 



 
May we continue to share simchas together!
 






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SaMeaCH
A Camp HASC Weekly Dvar Torah L'Ilui Nishmas   

                                   Shmuel Menachem Chaim Ben Daniel V'Shoshana A"H -
     Stevie Newman  


Succos- Something To Keep You Warm In The Cold Outdoors

We refer to Succos as "Zman Simchaseinu," "the time/season of joy and happiness." One can pose a very simple question on this. Why is Succos, of all holidays, given this title? On Pesach, we celebrate our Exodus from Mitzrayim, our freedom, and the birth of our nation, Am Yisrael. Shavuos commemorates Matan Torah at Har Sinai. Hashem performed incredible miracles for us on holidays such as Purim and Chanukah, and saved our lives. The list goes on. There are seemingly other holidays in the Jewish calendar that seem to be much more fitting for "Zman Simchaseinu," yet it is Succos, when we commemorate being protected by Hashem in the desert, that we give this title to. Why?

 

Not to say, chas v'shalom, that other Chagim are not a time of happiness, but perhaps there is something about Succos that sets it apart from the rest. Namely, what almost immediately precedes Succos- the Yomim Noraim. After a very scary, awesome and intense period of Aseres Ymei Teshuvah, the Ten Days of Repentance, we reach the pinnacle by Yom Kippur, when Hashem, in His infinite mercy and kindness, forgives us for our sins and gives us a clean slate. To top it off, He blesses us with a Mitzvah to immerse ourselves in immediately when Yom Kippur ends- building the Succah. While the sad truth is that in the middle of the year, mitzvos may not always be exciting, right after Yom Kippur, when we are on a much more elevated spiritual state, mitzvos are awesome and exciting for us! The only fun we want to have is clean, kosher fun! And that is precisely what Hashem gives us! This reason is enough on its own to explain why we call Succos "Zman Simchaseinu." We are b'simcha because Hashem just pardoned us when we did not necessarily deserve to be pardoned, and we were given a fresh new slate. But more than that, we call it "Zman Simchaseinu" because we are truly and genuinely excited and happy to get the opportunity to continue the trend of being close with Hashem, the trend that started on Rosh Hashanah. Although the word "simcha" means happiness, for our purposes it should really translate into SPIRITUAL happiness, AKA the only real type of happiness that exists. That is why Succos is given this title. Because it really is filled to the brink with TRUE happiness. It is because of our state of mind. We are as happy as can be.

 

I think this idea is very appropriate and fits in beautifully with what we are commemorating on Succos. We recall the succahs, the temporary "booths" that Bnei Yisrael dwelled in while travelling through the desert. More than that, we recall the Ananei HaKavod, the holy protective clouds of Hashem that escorted us through the desert. Where do feelings and emotions of true simcha come from? True, emotional simcha comes from being close to Hashem. Wandering through a desert provided the Jewish people a golden opportunity to cling to Hashem. The desert is a place void of everything materialistic. There is no vegetation, little to no water source, no houses, etc. Since Bnei Yisrael were unable to base their happiness of the material things, they were able to focus all their happiness unto Hashem, who provided them with shelter and nourishment in no man's land. On Succos, we have the opportunity to celebrate these same feeling of closeness to Hashem, and the happiness that naturally comes along with it. We are on a high from the High Holidays, and we recognize that we do not need the materialistic comforts of our home to be happy. All we need is the Succah, the warm protection from Hashem, to make us happy. Just as a husband and wife can provide each other with feelings of security, warmth, and happiness in the toughest times, we too can feel warm and safe knowing that Hashem is watching us and protecting us from above. We do not need the warmth of our homes, when the warmth from Hashem is that much greater. We are b'simcha in the purest sense of the word.

 

May we all be blessed to continue to have these elevated feelings of TRUE happiness throughout the entire year, giving good reason to call everyday a "Zman Simchaseinu."

 



 
HAVE AN UPLIFTING AND JOYOUS SHABBOS!!!(Suggestions? Comments? Interested in writing for SaMeaCH? Please feel free to contact Aaron Fleksher at aaronflek@gmail.com)

Shabbat Shalom
From all of us at HASC

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